Talmud su I Samuele 22:78

Doëg was a man great in Torah. Israel came and asked David, does the showbread supersede the Sabbath²³¹The only place where Doëg is mentioned is 1S. 21–22. Since it is stated in 21:7 that David was given showbread still hot when removed from the Tent of Meeting, it must have been on the Sabbath (Lev. 24:8). Since the High Priest earlier had indicated misgivings about giving him holy bread, he must have convinced the High Priest by learned arguments that what he asked for was permitted.? He told them, its arrangement supersedes the Sabbath, but neither its kneading nor its forming supersedes the Sabbath. Doëg was there and said, who is the one who comes to instruct in my presence²³²It is implied that Doëg claimed status as the generations’s teacher. That would make asking anybody else for religious instruction in his presence a deadly sin [Gittin 1:2 (Note 94), Ševiˋit 6:1 (Notes 23–30).]? They told him, it is David ben Jesse. He went immediately and counseled Saul, the king of Israel, to kill the priests of Nob, the city of priests. This is what is written²³³1S. 22:17.: The king said to the runners who stood by him, surround and kill the priests of the Eternal for they also are involved with David, etc., up to they did not inform me. Who were they? Rebbi Samuel bat Rav Isaac said, they were Abner and Amasa. They told him, you have us indebted to you only for this belt²³⁴Greek ζωνάριον, τό, “belt”. and this כלינירין²³⁵According to Arukh, one should read כַלִינָרִין χαλινάριον “bridle”. Levy prefers to read כְלָנִידִין χλανίδιον “upper garment, blanket.” This fits better into the context. They tell the king that they do not need his salary.. Here they are torn for you. ²³³1S. 22:17.The king’s servants did not want to kill the priests of the Eternal. The king said to Doyeg. Rebbi Jehudah bar Pazi said, it is written to Doyeg. They told him, you are caught like a fish; you committed a great sin²³⁶In Chapter 21, he is called דואג, in Chapter 22 mostly דויג. This must be explained; the second form of the name is derived from דָּג “fish”. The episode is an illustration of the maxim that calumny (לָשׁוֹן הָרַע) is a deadly sin.. ²³⁷1S. 22:18. It is stated that Doeg slew 85 men wearing the ephod, a vestment by pentateuchal rules appropriate only for the High Priest.Turn you and smite the priests of the Eternal. Doëg the Edomite turned and smote the priests, etc. But did not Rebbi Ḥiyya state, “one does not appoint two High Priests together”? But this teaches that all of them were qualified for the High Priesthood. How was he removed²³⁸What visible sign was given that he had no part in the Future World.? Rebbi Ḥanina and Rebbi Joshua ben Levi: One said, fire came from the Holiest of Holies²³⁹1S. 21 makes it clear that there was a Holy Tent at Nob, even though the Ark was still at Qiryat Yearim. and burned around him. But the other said, competent students came to him, they were learning but he was forgetting²⁴⁰Babli 106b., to confirm what is written²⁴¹Job. 20:15.: The property swallowed by him he throws up; God removes it from his belly.

Doëg was a man great in Torah. Israel came and asked David, does the showbread supersede the Sabbath²³¹The only place where Doëg is mentioned is 1S. 21–22. Since it is stated in 21:7 that David was given showbread still hot when removed from the Tent of Meeting, it must have been on the Sabbath (Lev. 24:8). Since the High Priest earlier had indicated misgivings about giving him holy bread, he must have convinced the High Priest by learned arguments that what he asked for was permitted.? He told them, its arrangement supersedes the Sabbath, but neither its kneading nor its forming supersedes the Sabbath. Doëg was there and said, who is the one who comes to instruct in my presence²³²It is implied that Doëg claimed status as the generations’s teacher. That would make asking anybody else for religious instruction in his presence a deadly sin [Gittin 1:2 (Note 94), Ševiˋit 6:1 (Notes 23–30).]? They told him, it is David ben Jesse. He went immediately and counseled Saul, the king of Israel, to kill the priests of Nob, the city of priests. This is what is written²³³1S. 22:17.: The king said to the runners who stood by him, surround and kill the priests of the Eternal for they also are involved with David, etc., up to they did not inform me. Who were they? Rebbi Samuel bat Rav Isaac said, they were Abner and Amasa. They told him, you have us indebted to you only for this belt²³⁴Greek ζωνάριον, τό, “belt”. and this כלינירין²³⁵According to Arukh, one should read כַלִינָרִין χαλινάριον “bridle”. Levy prefers to read כְלָנִידִין χλανίδιον “upper garment, blanket.” This fits better into the context. They tell the king that they do not need his salary.. Here they are torn for you. ²³³1S. 22:17.The king’s servants did not want to kill the priests of the Eternal. The king said to Doyeg. Rebbi Jehudah bar Pazi said, it is written to Doyeg. They told him, you are caught like a fish; you committed a great sin²³⁶In Chapter 21, he is called דואג, in Chapter 22 mostly דויג. This must be explained; the second form of the name is derived from דָּג “fish”. The episode is an illustration of the maxim that calumny (לָשׁוֹן הָרַע) is a deadly sin.. ²³⁷1S. 22:18. It is stated that Doeg slew 85 men wearing the ephod, a vestment by pentateuchal rules appropriate only for the High Priest.Turn you and smite the priests of the Eternal. Doëg the Edomite turned and smote the priests, etc. But did not Rebbi Ḥiyya state, “one does not appoint two High Priests together”? But this teaches that all of them were qualified for the High Priesthood. How was he removed²³⁸What visible sign was given that he had no part in the Future World.? Rebbi Ḥanina and Rebbi Joshua ben Levi: One said, fire came from the Holiest of Holies²³⁹1S. 21 makes it clear that there was a Holy Tent at Nob, even though the Ark was still at Qiryat Yearim. and burned around him. But the other said, competent students came to him, they were learning but he was forgetting²⁴⁰Babli 106b., to confirm what is written²⁴¹Job. 20:15.: The property swallowed by him he throws up; God removes it from his belly.